Frida & Miyako Ishiuchi

For JOY who brings joy!

This post originally appeared on my blog Frida Kahlo Wears Huipiles that’s now dormant. Before I close Frida down completely, I will be sharing parts of the blog here.

Japanese artist Miyako Ishiuchi takes photographs of clothes.  She began doing so after her mother died. Miyako’s mother had a strong personality and lived in a time that went through numerous metamorphoses. By photographing her mother’s intimate effects such as lingerie, shoes and cosmetics, Miyako examined the memory she had of her mother. Because clothes give us an identity.

Frida Kahlo's Clothes by Ishiuchi Miyako

A few years after photographing her mother’s belongings, Miyako began a new project: Yokosuka Story.  She started photographing the personal objects of those who’d lost their lives in the American bombing of Hiroshima treating the objects just like a saint’s relics. Thus the victims are seen as martyrs. Objects like combs, watches, and shoes are the only things left of a life obliterated by a bomb.

Frida Kahlo's Clothes by Ishiuchi Miyako

After Frida’s death, Diego Rivera had her wardrobe with all her personal belongings locked up. It was kept this way for 15 years after his death.  But it wasn’t until 2011 that the contents of the wardrobe were photographed. And it was Miyako Ishiuchi who was selected as photographer photographing the clothes was like photographing a person.

Frida Kahlo's Clothes by Ishiuchi Miyako
miyako-4-b

“If I met her, I wouldn’t ask any questions. I would only want to stare at her and touch her body.” Japanese photographer Ishiuchi Miyakois talking about Frida Kahlo.

Miyako Ishiuchi and Frida Kahlo
Miyako Ishiuchi and Frida Kahlo
Mal Oo

Bibliography:
Frida by Ishiuchi. Ishiuchi, Miyako; Trujillo, Hilda; Ankori, Gannit; Henestrosa, Circe. Museo Frida Kahlo. Mexico City. 2014.
Posted in Art Narratives, Beauty, People | Tagged , , , , , | 2 Comments

Stop the War on Children       

The artist Käthe Kollwitz was born in Konigsberg in 1867. Because of its strategic position, Konigsberg, a port city on the Baltic Sea, was once a part of Prussia before it became a Russian city. Geographical borders at the time had more mobility than they do today. And this mobility created uncomfortable dynamics for the population.

Käthe was largely influenced by her grandfather who was a rebellious Lutheran pastor. He tutored Käthe in religion and socialism.

When she was 12, Käthe’s father recognized her drawing abilities and enrolled her in a drawing class in Berlin where Realism was promoted. Here she saw Max Klinger’s etchings that gave her ideals as an artist a new direction.

When 17, Käthe met Karl Kollwitz, a medical student. The two married and Karl set up his medical practice focusing on the poor. Already influenced by her grandfather, her husband’s patients stimulated Käthe’s compassion and commiseration. Compared to the bourgeois, the proletariat had guts because it takes guts to survive poverty.

See Käthe’s Misery HERE.

Käthe’s sensitivity and anxiety related to the less fortunate may have been, in part, due to the death of her siblings during her childhood. So much loss left her permanently scarred.

Some scholars believe that Käthe may have suffered from a neurological disorder sometimes referred to as the Alice in Wonderland Syndrome because of the hallucinations it causes.

In 1893, Käthe went to the premier of Gerhart Hauptmann’s play, “The Weavers” based on the 1844 uprising by the Silesian weavers. Käthe, as was the rest of the audience, was greatly moved. Artistically inspired, she abandoned her plans to illustrate a book by Emile Zola to focus, instead, on a series of etching to express the daily despair of the proletariat.

See Käthe’s sketch for Run Over (Überfahren) HERE. For the print HERE.

Käthe was a committed socialist and pacifist. In 1914, her son, Peter, was killed on the battlefield. After she lost her son to war, Käthe began to suffer from depression and her thoughts got darker and darker. And this pain can be seen in her etchings—children begging for food and mothers holding their dead babies.

In her diary, Käthe wrote that she made these etchings as she felt “it is my duty to voice the sufferings of humankind, the never-ending sufferings heaped mountains high.”

Any war is a war on children. Because war kills and maims. It destroys homes and families. War slaughters mothers and fathers leaving small children orphaned. War causes displacement, both physical and psychological. It also destroys the environment making life post-war survival a challenge.

See Käthe’s Woman with Dead Child HERE.

“Every war already carries within it the war that will answer it. Every war is answered by a new war, until everything is smashed.” Käthe Kollwitz

War is proof of man’s stupidity.

Stupid people are dangerous because they don’t realize that they’re stupid, so they continue to make stupid decisions. That’s why Dietrich Bonhoeffer said that stupid people are more dangerous than people who are evil. Because stupid people don’t understand the concept of consequences.

Bonhoeffer lived during the time Hitler came to power. It was a drama for him morally as he could not condone what Hitler wanted to do. And while Bonhoeffer suffered for his homeland, he began to understand that war and totalitarian regimes were not the consequences of evil but of stupidity.

Even in front of the obvious, stupid people will deny the truth for they are too stupid to transcend their own prejudices.

Because a stupid person cannot go beyond the self, they often see facts as inconsequential compared to their cliché constructed reasoning.

See Käthe’s sketch for The Mothers HERE.

People in power are given that power by stupid people. Power needs stupidity to survive.

In 1945, tired of the stupidity, Bonhoeffer got involved with a plot to kill Hitler. But he was caught and executed two weeks before the U.S. liberated the camp where he was being held prisoner. While imprisoned, Bonhoeffer wrote.

“Against stupidity we have no defense. Neither protests nor force can touch it. Reasoning is of no use. Facts that contradict personal prejudices can simply be disbelieved — indeed, the fool can counter by criticizing them, and if they are undeniable, they can just be pushed aside as trivial exceptions. So the fool, as distinct from the scoundrel, is completely self-satisfied. In fact, they can easily become dangerous, as it does not take much to make them aggressive. For that reason, greater caution is called for than with a malicious one. Never again will we try to persuade the stupid person with reasons, for it is senseless and dangerous.” — Dietrich Bonhoeffer

See Käthe’s Death Series HERE.

Bonhoeffer also wrote that “the ultimate test of a moral society is the kind of world that it leaves it children.”

NO MORE WAR by Kollwitz

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Related:

“It was late November and, animated by the chill, I went to see the exhibition of Käthe Kollwitz’ etchings at the Obelisco in via Sistina.”

Käthe Kollwitz + The art of tragedy: Käthe Kollwitz +
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Frida Kahlo Wears Huipiles

For several years, I kept the blog Frida Kahlo Wears Huipiles. But, as part of my “Let’s Make Life Easier” Mission, I gave up the domain.

To keep from losing all my Frida posts, I will periodically reblog them here.

Posted in Art Narratives, Daily Aesthetics, Fashion, Muy Marcottage, Textile Arts | Tagged , , , | 2 Comments

Gotta Match?

Have you noticed how many angry people are running around out there? Sometimes I feel like I’m surrounded by firecrackers just looking for a match. I do wish people would stop waving their wicks in front of my face as I have no intention of lighting their fuse.

Some wicks are longer than others and, once lit, take more time to explode. It’s those with short wicks who must be avoided as they seem to crave spontaneous combustion.

Why aren’t we giving more attention to mental health?

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Madame Ginoux

Paul Gauguin was born in 1848, the year of revolutionary upheavals. Probably the most influential figure during his childhood was that of his grandmother, Flora Tristan, a French-Peruvian writer, social activist, and defender of women’s rights.

In 1850, Gauguin’s parents decided to move the family to Peru. Gauguin’s father died on the way and Gauguin’s young mom was left with the responsibility of bringing up their kids. Luckily, she had the help of her family and, for the first few years, things went well until Peru began having serious civil conflicts forcing Gauguin’s family to return to France. Here Gauguin was able to get a job as a stockbroker. He earned much money until the Paris Stock Market Crash and Gauguin’s money was quickly gobbled up.

Gauguin was married to the Dane Mette-Sophie Gad. The couple had five children, but Gauguin simply could not get into being a family man. So the couple split.

Around 1873, Gauguin visited art galleries and made new friendships. He became friends with Camille Pissarro and would often visit the artists on weekends so the two could paint together in Pissarro’s garden. Gauguin would later paint outdoors with Cézanne as well.

During the summer of 1886, Gauguin went to live in Brittany at the Pont-Aven artists’ colony as it was a cheap place to live. Apparently, Gauguin exuded much charisma and found himself sought out by the other students.

The Breton Aesthetic hit him hard and his paintings made big changes.

Gauguin was also influenced by folk art, Japanese prints, and Emile Bernard’s method of painting. New environments stimulated him the most so he travelled. The paintings he made while in Martinique were exhibited in Paris. Vincent Van Gogh saw and admired them. The two met and became friends.

In 1888, Van Gogh, hoping to create an artists’ colony, rented the Yellow House in Arles. He invited Gauguin to join him.  Van Gogh’s brother, Theo, paid Gauguin to go.

Once together in Arles, Gauguin and Van Gogh would spend their evenings drinking at the Café de la Gare owned by Madame Ginoux. Van Gogh had already made paintings of Madame Ginoux and her café. But the competitive Gauguin not only painted Madame Ginoux as well but made a painting that was a combination of two paintings already made by Van Gogh. The rivalry created too much tension. Tempers flared. Van Gogh was already psychologically fragile. Precise details are not known but just two months after Gauguin’s arrival, Van Gogh cut off his ear and gave it to a maid.

It was Madame Ginoux who often helped Van Gogh when he was in difficulty. And it was Madame Ginoux who helped care for the artist after he cut off his ear. Gauguin then left Arles and the two artists never saw one another again.

In 1890, Gauguin left for Tahiti hoping to escape European civilization and its artificiality. Many of his finest paintings were made in Tahiti.

In 1901, Gauguin wrote a travelogue entitled “Noa Noa”. Here he revealed that he had taken a 13-year-old native girl as his wife. Her name was Merahi metua no Tehamana aka Tehura. The young bride quickly became pregnant. But, as we’ve already seen, Gauguin was not a family man. One day he left Tahiti leaving his wife and child behind.

Later Tehura would let it be known that she was glad to get rid of Gauguin as she was repulsed by all the syphilitic sores that covered his body.

Gauguin died of degenerative syphilis in 1903. He was only 54 years old.

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Related:

Gauguin addresses in Paris: 1) studio at 15, rue la Bruyére, Paris  2) 8, rue Carcel, Paris

The garden in winter, rue Carcel painting +

The Moon and Sixpence by William Somerset Maugham inspired by Paul Gauguin (read on Archive HERE) + The Way to Paradise is a historical novel about Gauguin

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