Ekphrastic: Lawrence & Jayne

The 1950s was a period of cultural evolution and modification. The Second World War had modified many beliefs related to the meaning of life. And for many, life became exceeding existential.

Lawrence Ferlinghetti (1919-2021), poet, publisher, and activist, was born in New York. His dad was an Italian and “wops” were not well liked in NYC at the time. The stress from being an immigrant caused his dad to have a heart attack just a short time before Lawrence was born. His mom, of Portuguese Jewish descent, was totally overwhelmed by the difficult situation she was in. She was susequently committed to a mental institution. The young Lawrence was shipped off to live with an aunt before being put into a foster home.

Your childhood follows you wherever you go and that of Lawrence was no different.

Struggling to find his place in the world, Ferlinghetti studied journalism at the University of North Carolina. He got his MA from Colombia having written his thesis on John Ruskin and J. W. Turner. Although he was intimate with words, he liked visuals, too.

In 1951, Ferlinghetti moved to San Francisco where he founded City Lights, an independent bookstore-publisher. Ferlinghetti now focused much of his energy on Beat Poets (although he is often categorized as a Beat poet, Ferlinghetti claimed with emphasis that he was not). In 1956, City Lights published Alan Ginsberg’s “Howl” provoking Ferlinghetti’s arrest for publishing obscene literature. Luckily, he was acquitted.

“Saturn devouring his son” byFrancisco Goya

Ekphrastic poetry was part of Ferlinghetti’s literary repertoire. One of his better known examples is “In Goya’s Greatest Scenes We Seem to See . . .”  In this poem, Ferlinghetti writes of the “suffering humanity” in Goya’s paintings and describes gory scenes with groaning babies, butchered cadavers, and hollering monsters. Terrible stuff, says Ferlinghetti. But you can easily compare the suffering you see in Goya’s paintings with the suffering of Americans on their interstate highways. The landscape may be different but the theme is the same—people still seem to be victims of a “senseless, predatory power.”

Cover of MERAKI; Meraki Opus Press 2019

Writer, artist, and designer Jayne Harnett-Hargrove publishes the quarterly “Meraki”, a seriously playful magazine exploding with visual poetry. Jayne and I have been Blog Buddies for some time so when I learned that she’d attended a performance of Ferlinghetti’s poetry reading, I asked if she would be willing to write her own ekphrastic response to Ferlinghetti’s reading:

“Onto Ekphrastic” by Jayne Harnett-Hargrove

Afterward, + for a long time, i wanted to publish something, ANYTHING, a chapbook,

broadside, or perhaps an omnibus while he was still top editor + curator at that SF City Lights

publishing house. Since he has past, not so much …

i don’t remember clearly, clearly my mind is a bit rough. But when Ferlinghetti took the stage, or

really, as he wedged himself in front of the stuffed-in crowd at the City Light Bookstore that

afternoon, i became spell-cast.

He introduced his book Seeing Pictures, a slim volume of ekphrastic poetry. Having introduced

the bait, we were all eager to bite. He was eloquent + humble in the reading. Amusing + candid.

A slight asemic art feel overtook me. The feeling of words blurring w/ optic meaning, + pictures

overlying words in time lapse – the way the i love lucy cursive was magically handwritten on the

tv show intro. i had always been a visual artist. i had never placed writing into a categoric queue.

Everyone i knew wrote; some much better than others. This turning a visual into words grew

provocative + engaging. If a picture is worth a thousand words what’s a word worth? Why nail

down an emotional feeling? Don’t words belie an essence? Isn’t visual a more universal +

immediate art? Can not the appointed picture convey what we feel to be true? i had a question

that needed answering. + the question kept changing.

i have always drawn quickly w/ a bit of an expressionism + i feel my best work is done fast,

never closing the lines. On the other hand i spend so-too much time organizing thoughts. i can

get them down quickly, but organizing words in such a way as to be understood becomes an

Atlasian struggle. There are rules, there exists a playbook, there are limits – perhaps the canon of

writing helps w/ the universality of understanding the intended.

Talking to me is much like playing charades, i know the word somewhere deep inside though i

don’t know the way to pull it out, nor do i often have the patience to do so. Too much hunting +

pecking for the right word, too much designing + crafting. Then the flash of relearning, every

time, somewhere in-process i can write as though i was painting. Make a sketch. Fill it in by

corralling words a section at a time, color it, push it toward an understandable meaning. Massage

it till it sings. As in visual art, by covering my mistakes w/ the next step the process becomes not

so difficult. Editing + spit polishing is deliberate. Actually i think that’s where the arts + letters

craft merge. No matter what process you use to write – in the end it becomes deliberate.

The quarterly experiment that is Meraki Issues came about in wanting to satisfy an urge to mix

the visual + the word. There is so very much work that does not have an out. The zine format

accommodates, keeps me on the rails + keeps me honest. Our minds crave stories + so can put

even the abstract sequential into meaning. Each issue is an attempt to create a themed work,

where i exhaust the possibilities in a n abbreviated way. i realize the outcome is tragically

truncated. But w/ this practice i raise other ideas that will be blown up + out in future work. Art

records the moment. + every moment has its own logic.

A friend has said, paintings are never finished they only stop in interesting places.

i can say the same for ekphrastic prose. Eloquently speaking in a thousand tongues. The intent is

to lay an image bare.

More Jayne:

MERAKI cover issue #7
MERAKI cover issue #12

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Except for Goya, all images courtesy of Jayne Harnett-Hargrove ©

Related:  Jayne’s Blog + Harnett-Hargrove site + Jayne is currently collaborating on the theatrical production “Impossible Things” + Jayne’s PATREON page +

Ekphrastic Copyists + Starry Starry Night +

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Vesuvian Sparks

Beauty is my favorite medicine. And, as I’ve been feeling grated and all zested out, my daughter and I went to see the current exhibition at Rome’s Scuderie del Quirinale. The exhibition, “Napoli Ottocento”, focuses on 19th century Naples and its artistic activity.

From the 17th to the early 19th century, young upper-class men were expected to make the Grand Tour of Europe to complete their education. And while touring, they were expected to collect books and cultural artifacts to be displayed back home. Italy was obviously the prime destination for Grand Tourers because of its abundance of artistic treasures. Travelers would often continue travelling south towards Naples where they could see the archaeological sites of Herculaneum and Pompeii and, if daring enough, they could try climbing Mount Vesuvius.

in front of the Vesuvius

The eruption of the Vesuvius in 79 A.D. caused the thriving city of Pompeii to be totally obliterated by ash and volcanic debris. The subsequent excavation of Pompeii in the mid-1700s helped marked the beginnings of modern archeology. And, as the Vesuvius was such an attraction, it became a favorite theme for artists.

Here’s a painting by the Austrian artist Josef Rebell (1787-1828) showing the Port of Granatello with a puffing Vesuvius in the background.


“Thérèse De Gas”, Edgar Degas, Musee d’Orsay, Parigi,

From 1856 to 1859, the young Edgar Degas went to Italy to copy the old masters. His father was from Naples and Degas would often go visit his father’s family and often stay for some months. Degas became very good friends with many local artists. Degas even learned the Neapolitan dialect and Neapolitan songs. His friend, the poet Paul Valery, said that “Degas mimicked Naples where there is no word without a gesture, no person with without a multitude of other characters, always there and always ready.”

Related: EDGAR DEGAS AND NAPLES

Degas was in Naples when the Neapolitan painter, Domenico Morelli (1823-1901), was active. Morelli was both painter and politician. Morelli, as with many painters, often used his canvases as a playground where he could imagine himself elsewhere such as in the Orient and began painted people and places he’d never seen. And he made enough religious paintings to earn him a merit badge in Heaven.

with Domenico Morelli

Some of the other artists in the exhibition include: Antonio Mancini (1852-1930) + Giuseppe De Nittis (1846-1884) + Ercole and Giacinto Gigante + Anton van Pitloo (1790-1837) + Teodoro Duclere (1816-1869) + Salvatore Fergola (1796-1874) + Hans von Marées (1837-1887) who died in Rome and was buried in the Protestant Cemetery + Thomas Jones (1742-1803) a Welsh painter living in Naples + Franz Ludwig Catel (1778-1856) was a German artist who spent time in Naples but actual lived in Rome. He was buried in the Basilica of Santa Maria del Popolo.

Minor works by Degas, John Singer Sargent, William Turner, Mariano Fortuny, Lucio Fontana, Alberto Burri, and Medardo Rosso.

The Scuderie del Quirinale where the exhibition is held is a work of art in itself. And the windowed stairway leading away from the exhibition provides an opportunity to see Rome in a way impossible to see from the street.

Naturally Rome is full of church domes scattered acreoss the city.

dream terrace

a great view of the Mounument to Victory Emmanuel II

inside looking out

And a view of the Quirinale Obelisk.

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Selfies

frida selfie1B
Frida Kahlo and Self-Portraits
Self-Portraits for the Self
Frida Kahlo and Self-Portraits
Frida Kahlo and Self-Portraits
Mal Oo
Cynthia Korzekwa  ©

reblogged from Frida Kahlo Wears Huipiles, 5 july 2018

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Duello

Love is for the colorblind and childhood is our lifelong shadow. Sometimes it’s a friend, sometimes it’s a foe. One hot summer afternoon, in The Secret Life of Bees, two girls are in the yard playing with the water’s sprinkler.

The girls have a difficult rapport. It’s a tug of war. But the fighting turns into play. The barriers are broken and the two overcome their difficulties.

So, instead of using guns and wars, why not go out into the garden and fight it out with a hose?

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Frida & Miyako Ishiuchi

For JOY who brings joy!

This post originally appeared on my blog Frida Kahlo Wears Huipiles that’s now dormant. Before I close Frida down completely, I will be sharing parts of the blog here.

Japanese artist Miyako Ishiuchi takes photographs of clothes.  She began doing so after her mother died. Miyako’s mother had a strong personality and lived in a time that went through numerous metamorphoses. By photographing her mother’s intimate effects such as lingerie, shoes and cosmetics, Miyako examined the memory she had of her mother. Because clothes give us an identity.

Frida Kahlo's Clothes by Ishiuchi Miyako

A few years after photographing her mother’s belongings, Miyako began a new project: Yokosuka Story.  She started photographing the personal objects of those who’d lost their lives in the American bombing of Hiroshima treating the objects just like a saint’s relics. Thus the victims are seen as martyrs. Objects like combs, watches, and shoes are the only things left of a life obliterated by a bomb.

Frida Kahlo's Clothes by Ishiuchi Miyako

After Frida’s death, Diego Rivera had her wardrobe with all her personal belongings locked up. It was kept this way for 15 years after his death.  But it wasn’t until 2011 that the contents of the wardrobe were photographed. And it was Miyako Ishiuchi who was selected as photographer photographing the clothes was like photographing a person.

Frida Kahlo's Clothes by Ishiuchi Miyako
miyako-4-b

“If I met her, I wouldn’t ask any questions. I would only want to stare at her and touch her body.” Japanese photographer Ishiuchi Miyakois talking about Frida Kahlo.

Miyako Ishiuchi and Frida Kahlo
Miyako Ishiuchi and Frida Kahlo
Mal Oo

Bibliography:
Frida by Ishiuchi. Ishiuchi, Miyako; Trujillo, Hilda; Ankori, Gannit; Henestrosa, Circe. Museo Frida Kahlo. Mexico City. 2014.
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